This article was first published by the Gatestone Institute. Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.
“The moment they [Hamas] took control [of the Gaza Strip], they started persecuting us, ruining our churches and forcing Christians to convert to Islam.”
Such are the recent recollections of Kamal Tarazi, a 60-year-old Christian man from Gaza, now living in the streets of Nazareth. Before fleeing, he tried to resist the Islamist takeover, including by calling on Muslims and Christians to unite against Hamas. As a result, “I was jailed several times. Do you know what a Hamas prison is? It is pure torture.”
The report adds that “the Islamic group decided to keep him alive to avoid depicting themselves as persecutors of the local Christian population, something that could potentially anger the international community.” He was eventually released, fled the region, returned, got imprisoned again, and fled again, permanently. “I am sure there are no more than 500 Christians left in Gaza,” he offers, “and it is just part of the general trend.”
His account is a reminder that, while reports on the persecution of Christians emerge regularly from other Muslim majority regions around the world, little is often mentioned of those Christians living under the Palestinian Authority.
This is not because they experience significantly less persecution than their coreligionists. Open Doors, a human rights group that follows the persecution of Christians, notes in its most recent report that Palestinian Christians suffer from a “high” level of persecution, the source of which is, in its words, “Islamic Oppression”:
Those who convert to Christianity from Islam, however, face the worst Christian persecution and it is difficult for them to safely participate in existing churches. In the West Bank they are threatened and put under great pressure, in Gaza their situation is so dangerous that they live their Christian faith in utmost secrecy….The influence of radical Islamic ideology is rising, and historical churches have to be diplomatic in their approach towards Muslims.
It seems that the unique situation of Palestinian Christians—living in a hotly contested arena with much political and media wrangling in the balance—best explains the lack of news from that area.
“The Persecution of Christians in the Palestinian Authority,” a report by Dr. Edy Cohen, published by the Begin-Sadat Center for Strategic Studies earlier this year, goes a long way in validating this supposition.
First, it documents three anecdotes of persecution of Christians, all of which were back-to-back, and none of which were reported by so-called “mainstream media.” Summaries follow:
These three attacks, which occurred over the course of three weeks, fit the same pattern of abuse that Christians in other Muslim majority regions habitually experience. While the desecration and plundering of churches is prevalent, so too are Muslim mob risings against Christian minorities—who tend to be perceived as dhimmis, or second-class “citizens,” who should be grateful to receive any toleration at all—whenever they dare speak up for their rights, as occurred in the village of Jifna on April 25: “[T]he rioters” in Jifna, the report relates, “called on the [Christian] residents to pay jizya—a head tax that was levied throughout history on non-Muslim minorities under Islamic rule. The most recent victims of the jizya were the Christian communities of Iraq and Syria under ISIS rule.”
Moreover, as often happens whenever Christian minorities are attacked in Muslim majority nations, “Despite the [Christian] residents’ cries for help” in Jifna, “the PA police did not intervene during the hours of mayhem. They have not arrested any suspects.” Similarly, “no suspects were arrested” in the two church attacks.
In short, Palestinian Christians are suffering from the same patterns of persecution—including church attacks, kidnappings and forced conversion—that their coreligionists suffer in other Muslim nations. The difference, however, is that the persecution of Palestinian Christians has “received no coverage in the Palestinian media. In fact,” Cohan explains, “a full gag order was imposed in many cases”:
The only thing that interests the PA is that events of this kind not be leaked to the media. Fatah regularly exerts heavy pressure on Christians not to report the acts of violence and vandalism from which they frequently suffer, as such publicity could damage the PA’s image as an actor capable of protecting the lives and property of the Christian minority under its rule. Even less does the PA want to be depicted as a radical entity that persecutes religious minorities. That image could have negative repercussions for the massive international, and particularly European, aid the PA receives.
Considered another way, the bread and butter of the PA and its supporters, particularly in the media, is to portray the Palestinians as victims of unjust aggression and discrimination from Israel. This narrative would be jeopardized if the international community learned that Palestinians are themselves persecuting fellow Palestinians—solely on account of religion. It might be hard to muster sympathy for a supposedly oppressed people when one realizes that they themselves are doing the oppressing of the minorities in their midst, and for no other reason that religious bigotry.
Because they are so sensitive to this potential difficulty, “PA officials exert pressure on local Christian[s] to not report such incidents, which threaten to unmask the Palestinian Authority as yet another Middle East regime beholden to a radical Islamic ideology,” Cohen states elsewhere:
Far more important to the Palestinian Authority than arresting those who assault Christian sites is keeping such incidents out of the mainstream media. And they are very successful in this regard. Indeed, only a handful of smaller local outlets bothered to report on these latest break-ins. The mainstream international media ignored them altogether.
Notably, a similar dynamic exists concerning Muslim refugees. Although West European politicians and media present them as persecuted and oppressed, in need of a welcoming hand, Muslim migrants themselves persecute and oppress Christian minorities among them—including by terrorizing them in refugee camps and drowning them in the Mediterranean.
Even mere numbers—which are inherently objective—confirm that Christians living under the PA are experiencing some unpleasantry that Muslims are not: although there were approximately 3,500 Christians in the Gaza Strip in 2007, there are now reportedly no more than 500-1,300.
As Justus Reid Weiner, a lawyer acquainted with the region, explains, “The systematic persecution of Christian Arabs living in Palestinian areas is being met with nearly total silence by the international community, human rights activists, the media and NGOs… In a society where Arab Christians have no voice and no protection it is no surprise that they are leaving.”
Indeed, Christianity is, by all counts, on the verge of disappearing in the place of its birth—literally, as this includes Bethlehem, scene of the Nativity—thereby giving the otherwise seasonally relevant words, “Silent Night,” a more tragic significance
(Photo: Aish.com / YouTube)
Despite advances in modern medicine, China is setting up roadblocks to cope with an outbreak of an ancient plague that once wiped out one-third of the world’s population and may have been one of the plagues that God used to strike Egypt.
Chinese officials installed temperature scanners at airports and checkpoints on main roads in an attempt to stop the spread of Bubonic plague as a fourth case was discovered in less than three weeks. A program to exterminate rats and fleas, which carry the disease, was also launched in Inner Mongolia where the disease seems to be originating.
Demonstrators gather in solidarity with anti-regime protests in Iran outside the Iranian Embassy in Helsinki, Finland. Photo: Reuters / Lehtikuva / Heikki Saukkomaa.
Four human rights lawyers currently imprisoned by the Iranian regime have been awarded with the annual prize of Europe’s most prestigious lawyers’ association.
The Iranian lawyers received the 2019 Human Rights Award from The Council of Bars and Law Societies Of Europe (CCBE) — a body that represents the bars and law societies of 45 countries and through them more than 1 million European lawyers.
The University of Bristol campus. Photo: Wikimedia Commons.
The University of Bristol in England has adopted “in full” the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, the school’s Epigram independent student newspaper reported on Monday.
The Union of Jewish Students (UJS) and Bristol’s Jewish Society (J-Soc) welcomed the move, saying, “The University of Bristol has not been free of antisemitic incidents and the adoption of this definition is an important first step in helping the university tackle anti-Jewish racism. We now expect the university to use this definition in outstanding disciplinary cases.”
Pope Francis Meets Thailand’s Buddhist Patriarch in Golden Temple (screenshot)
Pope Francis topped off his three-day visit to Thailand last Saturday with a meeting with Thailand’s supreme Buddhist patriarch Somdej Phra Maha Muneewong at Bangkok’s Ratchabophit Temple. The meeting took place in front of a 150-year-old gold statue of Buddha. The Pope followed Buddhist custom by removing his shoes.
During the meeting, the Pope gave the Buddhist Patriarch the Declaration on Human Brotherhood. The Declaration s a joint statement signed by Pope Francis of the Catholic Church and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, last February in Abu Dhabi. The Pope met with the Imam last month to reinforce the Declaration.
An Israeli company says it is using space travel technology to help solve one of the most pressing problems down on Earth — the reliance on diesel fuel, a major source of pollution.
Israeli startup GenCell has developed an electric generator based on a hydrogen-energy technology used to power some of the most-famous space missions in history.
Dec 26, 2019 0by Algemeiner Staff The synagogue in Groningen, Holland. Photo: Tenar80 via Wikicommons. In what may be paradigmatic of Jewish life in Europe today, a synagogue in Holland essentially runs itself as...
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The verse (Deuteronomy 6:4) Shema Yisrael – “Hear Oh Israel the Lord our God, the Lord is One” – is understood to (in Wikipedia’s words) “encapsulate the monotheistic essence of Judaism.” It’s understood to be a declaration not only there is one and only one God, but also that God’s oneness is all-inclusive. God includes every particle of existence is within Him. God is not just ruling over the world. God encompasses the world. Time and space and all of us are within God. Nothing stands outside of God’s Oneness, and God encompasses all existence equally
Watching events unfold in Israel is an experience in split-screen living. On the right side of the screen is the chaos outside our gates, in neighboring lands. And on the left side of the screen is the chaos inside.
On the left side of the screen on Tuesday, 15,000 Israelis gathered Tuesday evening outside the Tel Aviv Museum of Art to demand legal justice for Prime Minister Benjamin Netanyahu in the face of what they view as an anti-democratic usurpation of political power by Israel’s legal fraternity.
It hard to believe that two weeks ago, Israel was on the brink of war. With the Palestinian Islamic Jihad firing nearly 500 missiles from Gaza into Israel within a 48-hour period, even Tel Aviv was put on alert and certain train routes were canceled. My mind immediately raced to a Christian group I was going to host for Shabbat in Jerusalem Israel – Pastor Leroy Armstrong of Proclaiming the Word Ministries.
Turkey’s little remarked on but ongoing mistreatment of historic churches is increasingly reflective of that nation’s growing sense of Islamic supremacism.
Before the Turks invaded it, Anatolia (present day Turkey) was an ancient Christian region; a large chunk of St. Paul’s epistles were sent to or dealt with its churches, including the seven of the Apocalypse. With the Turks’ conquest, colonization, and subsequent Turkification of Anatolia—hence why it’s now simply called “Turkey”—tens of thousands of churches were systematically desecrated and turned into victory mosques.
Sorek was the grandson of a Rabbi who survived the Holocaust, and was universally described as a kind, gentle soul. His funeral was interrupted by Palestinians shooting off fireworks celebrating his murder.
Two terrorists, including one affiliated with Hamas were arrested for the murder. And at the time, Hamas said in a statement, “We salute the hero fighters, sons of our people, who carried out the heroic operation which killed a soldier of the occupation army,” Hamas said in a statement. The Palestinian militant group Islamic Jihad also hailed the killing as “heroic and bold.”