“The fact is that we have no idea what would have become of the world’s ‘looted’ antiquities if they hadn’t been preserved in Western collections. Would the treasures of Beijing’s Summer palace have survived Mao’s Cultural Revolution? Would the Elgin marbles have survived Turkish tour guides chopping off chunks to sell as souvenirs? Would Daesh [ISIS] have spared those Middle Eastern artefacts that survive in European museums?” — Zareer Masani, historian.
When Christians in Iraq were exiled, murdered or persecuted en masse by the so-called Islamic State, the West stood silent — as if these Christians were the agents of Western colonialism and not the legitimate and oldest inhabitants of the Middle East, long before the Arabs converted to Islam.
When a mob destroyed the French Institute in Cairo, burning books and collections, those who now want to return the “colonial artifacts” stood silent. Where are our Monuments Men now?
A “sense of guilt” for colonialism is debasing the West from within, according to Professor Bruce Gilley, and authoritarian regimes such as Iran, Russia, China and Turkey are profiting from this weakness.
The Romans called it damnatio memoriae: the damnation of memory that resulted in destroying the portraits and even the names of the fallen emperors. The same process is now underway in the West about its colonial past. The cultural elite in the West now seem so haunted by feelings of imperialist guilt that they are no longer confident that our civilization is something to be proud of.
A sense of guilt now seems a kind of post-Christian substitute religion that seduces many Westerners. The French scholar Shmuel Trigano suggested that this ideology is turning the Westerners into “post-colonial subjects” who no longer believe in their own civilization, but instead what will destroy it: multiculturalism. In France, for example, a manifesto was launched for “a multicultural and post racial republic”. The result would be, in the words of the anthropologist Jean-Loup Amselle, a “war of identities” and a clash between communities. Last month, the UK Labour Party leader Jeremy Corbyn said that, if elected Prime Minister, he would order the British Museum to return to Greece the Elgin Marbles, the frieze that had surrounded the Parthenon of Athens and one of the major attractions of the British Museum. “This whole campaign is sheer lunacy,” wrote Richard Dorment. But it is a lunacy spreading all over Europe.
Pictured: Figures from the East Pediment of the Parthenon, exhibited as part of the Elgin Marbles in the British Museum. (Image source: Andrew Dunn/Wikimedia Commons)
French President Emmanuel Macron announced that he wants to change the rules that make French public collections untouchable, and allow the return to Africa of dozens of historical artifacts now in the Louvre Museum. Macron has appointed two commissioners, the writer Senegalese Felwine Sarr and the art expert Bénédicte Savoy, to prepare a report.
Tanzania is asking for the return of the famous skeleton of a prehistoric Brachiosaurus, the main attraction of Natural History Museum of Berlin. New guidelines guide on restitution of “colonial objects” were recently unveiled by Germany’s Minister of Culture, Monika Grütters.
Most historians are now taking the side of the campaign for returning these objects. One is David Olusoga, a historian of Nigerian origins, who has claimed that these colonial artifacts were “thefts” committed by the colonial powers at the time. Writing in The Telegraph, Zareer Masani, a historian of Indian origins, took a different position. It was the colonialists, he said, who had a decisive role in preserving the antiquities of the civilization:
“It was their dedication, often at huge personal sacrifice, that unlocked the wonders of many lost classical civilisations… The fact is that we have no idea what would have become of the world’s ‘looted’ antiquities if they hadn’t been preserved in Western collections. Would the treasures of Beijing’s Summer palace have survived Mao’s Cultural Revolution? Would the Elgin marbles have survived Turkish tour guides chopping off chunks to sell as souvenirs? Would Daesh [ISIS] have spared those Middle Eastern artefacts that survive in European museums?”.
In 1969, the BBC aired Kenneth Clark’s “Civilization”, the series exploring Western art and culture. Then, civilization was something to be glorified. In 2018, the BBC aired the remake of Clark’s classic, “Civilizations” — note the plural. “This year, the 21st century version of the landmark show is to turn a critical eye to the history of British civilisation, questioning whether it is built on ‘looting and plunder’ and who, really, are the barbarians,” writes Hannah Furness in The Telegraph. One of the new presenters is David Olusoga, the historian who called the Elgin Marbles “a very clear case of theft”.
Thirty years ago, in a book, The Tears of the White Man, the French philosopher Pascal Bruckner wrote that, “the remorseless and self-righteous critic who endlessly denounces the deceptions of parliamentary democracy is suddenly rapt with admiration before the atrocities committed in the name of the Koran, the Vedas, the Great Helmsman…” Since then, Western elites have excused many crimes committed in the name of political Islam, as if these were the consequences of our own colonial crimes.
When Christians in Iraq were exiled, murdered or persecuted en masse by the so-called Islamic State, the West stood silent — as if these Christians were the agents of the Western colonialism and not the legitimate and oldest inhabitants of the Middle East long before the Arabs converted to Islam. When a mob destroyed the French Institute in Cairo, burning books and collections, those who now want to return the “colonial artifacts” stood silent. When Iran’s President Rouhani visited Rome, the Italian authorities covered the naked statues in the Capitoline Museums. Are we covering our own culture to please the Islamic world?
Unfortunately, what we are “returning” are not only the colonial artifacts, but our very pride in Western civilization. A new “damnation of the memory” is taking place in our own museums, academia and chattering classes — and it has deep consequences for our ability to deal with the enemies of civilization. “Postcolonial material provides an important fuel for jihadism,” stated France’s most important scholar of Islamism, Gilles Kepel.
“The Monuments Men”, a film made in 2014 by George Clooney, is about a group of Western curators and art experts who traveled to Europe to rescue the artistic masterpieces stolen by the Nazis. It was a story of Western bravery and moral clarity during the Second World War. In 2015, ISIS destroyed Palmyra, one of the most important cities of the ancient world. But the West watched this cultural destruction passively and no “Monuments Men” were dispatched to save Palmyra and other threatened sites. The Russians, profiting from the Western passivity, entered Palmyra and Russia’s most famous conductor, Valery Gergiev, on performing a triumphal concert in the Palmyra arena, said: “We protest against barbarians who destroyed wonderful monuments of world culture”. The Westerners then recreated a banal copy of the arch of Palmyra in London.
Where are our Monuments Men now?
first published at www.gatestoneinstitute.org
Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.
Jeremy Corbyn leads a pro-Palestinian demonstration in London in 2014, one year before becoming Labour Party leader. Photo: File.
This marked a massive rise from the previous such survey, in which only 39% of Jews believed Corbyn was antisemitic.
British Jews also expressed an extremely low opinion of the Labour Party in general. The poll showed that 85.6% believed Labour suffered from “very high” levels of antisemitism.
Corbyn and his party have been beset with a series of high-profile antisemitism scandals for several years, which has resulted in the resignation and suspension of several prominent officials. Corbyn himself was recently caught on video saying that “Zionists” did not understand “English irony” despite “having lived in this country for a very long time.”
Makuya in Jerusalem 201 (YouTube)
Like an apple tree among trees of the forest, So is my beloved among the youths. I delight to sit in his shade, And his fruit is sweet to my mouth. (Song of Songs 2:3)
For ten days in late August, Israeli Rabbi Benny Lau and his wife, Rabbanit Noah Lau, traveled from Jerusalem to Japan to lead Bible study for groups of Makuya Japanese Christians. The Laus traveled to five Japanese towns and spent three days together at a weekend conference with 3,400 members of the Makuya group.
Makuya is Japanese for the Hebrew word Mishkan, the tent of meeting, where human beings come into contact with God. The Mishkan was the portable sanctuary that the Israelites used in the desert, before entering Israel and building the First Holy Temple.
The Lord tests the righteous, but his soul hates the wicked and the one who loves violence. (Psalm 11:5)
Brazilian presidential candidate Jair Bolsonaro. (Credit: Agencia O Globo)
Jair Bolsonaro, the front-runner in the upcoming presidential election in Brazil, was stabbed during a campaign rally Thursday and was undergoing surgery.
The far-right politician, whose heated rhetoric has electrified some voters and angered others – -who accuse him of racism and homophobia – in a deeply polarized electorate, was attacked amid a crowd in the south-east state of Minas Gerais. Bolsonaro has performed strongly in recent opinion polls.
Those same polls suggested that he will likely receive the most votes in next month’s presidential elections, especially if the country’s former president Luis Inacio Lula da Silva (‘Lula’) remains blocked from standing. He is currently in prison, but is appealing against his candidacy ban – imposed after his conviction for corruption.
Republican lawmakers have made it clear they have no intention of repealing Obamacare in the current Congress.
Republicans in the nation’s top lawmaking body have never really wanted to get rid of Obamacare. They would prefer to present the program, which David Horowitz correctly describes as “the greatest assault on individual freedom and individual choice in our lifetimes,” as a villain and whip up sentiment against it and run against it every election. They view Obamacare as good for the business of politics. They may chip away at it from time to time or tinker with it at the margins, but make no mistake: these creatures of Washington want to keep it in place. This is the Republicans’ dirty secret.
The Trump administration has decided to reopen a case brought by a Zionist group against Rutgers University, previously closed by the Obama administration in 2014, alleging that the university had allowed Jewish students to be subjected to a hostile environment in violation of Title VI of the U.S. Civil Rights Act. The issue, ignored by the Obama administration, was whether the students were discriminated against based on their actual or perceived Jewish ancestry or ethnicity. Kenneth L. Marcus, the new assistant secretary of education for civil rights, decided that the case deserved another look.
Nestled in the Han River in the middle of South Korea’s bustling capital of Seoul, Yeoui Island is hardly where one would expect to find the largest mega-church in the world. Home to the city’s business and financial district, its skyline dotted with skyscrapers, the island boasts some of the country’s most powerful institutions, such as the Korean stock exchange and the headquarters of LG, the international conglomerate.
The AfD’s opponents, who often brand the party as “far right” or “extremist,” claim that the party’s alleged ties to neo-Nazi groups pose an existential threat to Germany’s constitutional order. The AfD’s supporters counter that Germany’s politically correct establishment, afraid of losing its power and influence, is attempting to outlaw a legitimate party that has pledged to put the interests of German citizens first.
Israel’s Palestinian foes regard “martyrdom” as the supremely highest expression of Islamic sacredness. Nonetheless, there are certain conspicuously prominent disjunctions between the relevant obligations of faith and expectations of international law. Unambiguously, only the latter set of obligations can offer a suitably authoritative source for assessing Palestinian resorts to armed force.
This is the case even when the stated objective of such resorts would be “self-determination” and/or “national liberation.”
“Setting fire to the ground,” a “major catastrophe,” bringing “new instability” are the headlines that have greeted Donald Trump’s unorthodox decisions over the past year. Withdrawing from UNESCO, moving the US Embassy, leaving the Iran deal and cutting funding to UNRWA and funding for Pakistan were seen as extreme decisions in the Middle East and around the world. Insofar as there is a “Trump Doctrine,” it has been to call this bluff.
In the mind-set of Trump and his team, the time has come for the United States to move quickly to reverse decades of foreign policy norms, ending the status quo, and ripping up what the previous administrations did.
The jihadi assault on and massacre of Christians continued unabated throughout the Muslim word. According to one report titled, “Armed gangs WIPE OUT 15 villages in mass Christian slaughter in Nigeria,” several Islamic terrorists “stormed through 15 villages to massacre Christians and destroy their churches in a violent crackdown against the religion…. Dozens of people have been killed after the gangs ransacked towns and villages to clear them of all aspects of the Christian faith.
Wars are raging in various parts of the Middle East, although there is a tendency not to call the conflicts by that name because of the fear conjured up by the word.
One conflagration is the war Iran is waging against those – headed by Israel – who stand in the way of its plans to take over the entire Middle East.
Another is the Assad regime’s war to take back control of the entire country, and a third is the PLO’s battle for survival.
Much has been written about the first of these wars, and reports have claimed that from early 2017 on, Israel has launched over 200 attacks in Syria, mainly at targets connected to Iran.