Bishop P.A. Brooks with The Fellowship Founder and President Rabbi Yechiel Eckstein. (Photo: Justin McMahan)
President Donald Trump’s recent announcement recognizing Jerusalem as Israel’s capital and declaring that the U.S. will move its embassy from Tel Aviv to Jerusalem did not happen in a vacuum or come out of nowhere. It did not happen solely because of Jewish influence, either. It happened because millions of good Christians in America urged the president to do so.
But where did this groundswell of Christian support come from?
It was exactly 40 years ago when I initiated some of the earliest dialogues ever between evangelical Christians and Jews. Little did I realize then that these Christians, whom most people never even heard of, would grow in numbers and influence both in America and around the world, and would become such a crucial base of support for Israel and the Jewish people.
Five years later, in 1983, I founded the International Fellowship of Christians and Jews (The Fellowship), with the goal of building bridges of cooperation and understanding between evangelical Christians and Jews as well as broad, grassroots support for the State of Israel.
The notion of changing 2,000 years of bitter history and replacing it with a partnership marked by friendship and acts of unconditional love (without missionary activity) was regarded at the time as an unattainable pipe dream. But I went ahead nonetheless, despite the criticism, skepticism and attacks. I began bringing evangelical leaders to Israel to meet various prime ministers, starting with Menachem Begin, and to the White House to press for pro-Israel policies. Later, we launched the “Christian tourism to Israel” industry, in partnership with the National Religious Broadcasters, the umbrella organization of all those involved in evangelical Christian media. Today, more than 1 million Christians visit Israel each year.
From there we proceeded to grow broad-based political support for Israel among evangelicals, opening an office in Washington, D.C., and a Stand for Israel advocacy program that today reaches millions of people around the world every day. Finally, 20 years ago, we began raising funds from Christians, primarily through TV and direct response marketing, to help Jews immigrate to Israel from the former Soviet Union, feed and care for needy Jews in Israel and around the world, and provide security for Israel and Jewish institutions worldwide. It would take four decades of hard work as well as the financial support of just a few hundred Jews in the earlier years, and later of 1.7 million Christians, to reach the point where we are today—the largest global source of Christian support for Israel.
Over the years The Fellowship often came under attack, initially by Reform and liberal Jews and establishment Jewish groups, and later mostly by extremist haredi Jewish leaders and rabbis who even refused our overtures of help because the funds came from Christians. Some still refuse to accept our help even today.
But eventually The Fellowship was, in the words of former Sen. Joe Lieberman, “vindicated.” Today, The Fellowship helps roughly 1.4 million people each year, in Israel and around the world. Our $140 million annual budget supports the most vulnerable segments of Israeli society—the poor, the elderly, Holocaust survivors, people with disabilities, immigrants, minorities, terror victims, veterans and others. Indeed, The Fellowship is today the largest philanthropic welfare organization in Israel.
In addition, we provide $30 million a year from Christians to help the world’s most destitute Jews in the former Soviet Union and elsewhere with basic needs such as food, medicine and heating fuel. We’ve brought more than 750,000 Jews on aliyah from 28 countries where they were threatened by anti-Semitism, terror and economic despair, and helped found the U.S. aliyah organization Nefesh B’Nefesh. We provide millions of dollars in security assistance to more than 100 Jewish communities worldwide.
Over the years our Christian partners have contributed more than $1.4 billion—mostly with an average sacrificial donation of $76 per person—to help Israel and the Jewish people. These are not wealthy mega donors, but people who care wholeheartedly for Israel and relate to her and the Jewish people with unconditional love.
I am recounting this not to herald our organization’s impact, but to remind us all of how the growth of Christian support for Israel and the Jewish community during the past four decades contributed to President Trump’s historic announcement on Jerusalem.
Today, phrases like “Jews and evangelical Christians supporting Israel” barely raise an eyebrow; as if it were a given. But Christians’ faithful support for Israel was never a given. Nor is it today—especially if we measure it in terms of the dwindling level of support for Israel from the next generation of evangelicals.
We owe these Christians a debt of gratitude—of “hakarat hatov” (Hebrew for the recognition of good).
Rabbi Yechiel Eckstein. (Photo: Wikimedia Commons/The International Fellowship of Christians and Jews)
There are an estimated 100 million Pentecostal Christians in China alone, and hundreds of millions more in Latin America, the Far East and other regions. Most of them are where the evangelical community in America was 40 years ago, when I first began working with them. They have not yet been taught that it is their biblical duty to stand with Israel and to bless the Jewish people.
It is imperative that the Jewish community invests in educating them, reaching out to them, and rallying their continued support—and that of their children—in the years ahead. Much more needs to be done if we seek to rely on evangelical support in the future.
Evangelical Christians remain an essential, steadfast, strategic partner for Israel, both in the U.S. and around the world. But their continued friendship is not a given. We need to invest in their burgeoning communities and in the next generation of evangelicals to ensure that they too stand with Israel and that their support grows rather than diminishes in the years to come. Our survival, and that of the State of Israel, depend on it.
Most of all, we need to unequivocally and unabashedly say “Todah rabah” (Hebrew for “Thank you very much”) to President Trump and to our evangelical Christian friends.
Rabbi Yechiel Eckstein is founder and president of the International Fellowship of Christians and Jews.
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The University of Cape Town campus. Photo: Adrian Frith via Wikimedia Commons.
The University of Cape Town, the top-ranking academic institution in Africa, is set to consider enforcing an academic boycott against Israel later this month.
The UCT Senate, a decision-making body comprised primarily of professors and administrators, endorsed a proposal on March 15 to bar the university from entering into any formal relationship with Israeli academic institutions that operate “in the occupied Palestinian territories,” or otherwise enable “gross human rights violations in the occupied Palestinian territories,” the university said in a statement.
The campus of Brown University in Providence, Rhode Island. Photo: Wikimedia Commons.
JNS.org – Students at Brown University voted overwhelmingly in favor of a referendum held between Tuesday and Thursday, calling on the school to separate itself from companies that conduct business with the State of Israel.
The tally was 69 percent in favor and 31 percent against.
Members of the pro-Israel community nationally and locally condemned the outcome.
“For the sake of My servant Yaakov, Yisrael My chosen one, I call you by name, I hail you by title, though you have not known Me.” Isaiah 45:4 (The Israel Bible™)
Many have seen similarities between the Biblical King Cyrus and President Donald Trump. (Breaking Israel News)
After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!
Many are claiming this was a pre-election gift to Trump’s friend, Netanyahu, but it others see a much larger significance that transcends politics and enters into the realm of the Biblical. One such belief was expressed by Breaking Israel News publisher Rabbi Tuly Weisz, who noted that the announcement came on the Jewish holiday of Purim.
“The same days on which the Yehudim enjoyed relief from their foes and the same month which had been transformed for them from one of grief and mourning to one of festive joy. They were to observe them as days of feasting and merrymaking, and as an occasion for sending gifts to one another and presents to the poor.” Esther 9:22 (The Israel Bible™)
If there was ever a quintessentially Jewish holiday, it’s Purim, when the Jewish people were threatened by Haman, a descendant of Amalek, and saved by God’s hidden hand. Even so, we find examples of people from the Nations being inspired by the story of Purim and even gathering to mark the day alongside the Jewish people.
Protesters waving Turkish and Palestinian flags shout anti-Israel slogans during a demonstration in Amsterdam June 4, 2010. Israel’s raid of a Gaza-bound aid flotilla has set off a diplomatic furor, drawing criticism from friends and foes alike and straining ties with regional ally Turkey, which cal. (photo credit: REUTERS)
AMSTERDAM (JTA) — Demonstrators carrying Palestinian flags turned their backs on a Dutch chief rabbi during his eulogy at a vigil for Muslims killed in New Zealand.
The incident Sunday happened as Rabbi Binyomin Jacobs was discussing the meaning of a minute of silence at the gathering at the Dam Square World War II memorial monument. Thousands of people, many of them Muslims, gathered at the square to commemorate the 49 people slain Friday by a far-right killer at two mosques in Christchurch, New Zealand.
Hamas is now accusing the Palestinian Authority (PA) and Fatah of exploiting the economic crisis in the Gaza Strip to call on Palestinians to overthrow the Hamas regime. Fatah, for its part, is accusing the “dark forces” of Hamas of acting on orders from outside parties to establish a separate Palestinian state in the Gaza Strip.
The US administration says it will publish its long-awaited plan for peace in the Middle East, known as the “Deal of the Century,” after the general elections in Israel on April 9
There is a difference between an “honest broker” and a “neutral arbiter.” In advance of the rollout of its Middle East peace plan, the Trump administration has taken a series of steps to ensure its role as the honest broker. The U.S. is not “neutral” between our ally, Israel, and the Palestinians who seek to replace it. But it won’t be easy to change presumptions that are deeply embedded in the
When the FBI informs us that parents are ready to spend up to $6.5 million in bribes to get their children into prestige colleges, it seemingly implies that all is very, very well in the American university. But Warren Treadgold tells us that’s an illusion.
He’s a distinguished professor of Byzantine history at St. Louis University who has also taught at Berkeley, FIU, Hillsdale, Stanford, and UCLA. Having entered college in 1967, he draws on long experience to both indict and offer a remedy of the most thoroughly left-wing major institution in America. His book, The University We Need (Encounter, 2018) presents its case with insight and a light touch.
The threat posed by Hezbollah and Ali Musa Daqduq, a senior operative in Hezbollah, was unmasked by Israel on Wednesday.
Daqduq was responsible for the “abduction and execution of five American servicemen in Iraq in 2007,” the IDF said. The role of Hezbollah members in neighboring states is an illustration of how groups allied with Iran are continuing to build a web linking Tehran to Beirut via a “road to the sea” that transits Iraq and Syria.
According to the IDF, the role of Daqduq includes establishing terror cells in Iraq to fight the US in 2006, stints training in Lebanon in 2013-2018 and now putting down roots in Syria.
Every few weeks, some political or national figure demands a national conversation about race. (Most recently, Senator Kamala Harris insisted, “We have not had these honest discussions about race.”)
What does a conversation about race mean? Invariably, an indictment of the fundamental unfairness of our country, the historical roots of racism in white supremacy, and the national guilt of white people.
Or, to put it more simply, why Senator Kamala Harris deserves to be in the White House.
We don’t have national conversations about anti-Semitism because the problem can’t be narrowed down to an easily blamed demographic. The Democrats invariably try to blame anti-Semitism on the usual suspects, white male Republicans living more than two hundred miles from a Starbucks, but the largest toll of violent anti-Semitic attacks tend to fall on New York City’s black neighborhoods.