Latest News
- Run for Zion Christian Team Runs in Jerusalem Marathon
- Rivlin Tours ‘Land of Monasteries’ with Heads of Israel’s Churches
- THE PERSECUTION OF CHRISTIAN WOMEN by Jack Kerwick
- KUSHNER’S PEACE PLAN ‘INCLUDES LAND SWAPS WITH SAUDI ARABIA,’ BOOK CLAIMS by Amy Spiro
- Palestinians: Marching Backwards as Israel Prepares for Elections by Khaled Abu Toameh
- Andrew Sullivan Dismisses What America Gets From Israel BY DAVID SUISSA
- SHI’ITE MILITIA LEADER IN IRAQ THREATENS U.S., SLAMS ‘ZIONIST REGIME’ BY SETH J. FRANTZMAN
- A POSITIVE MOVE BY POPE FRANCIS BY BARUCH TENEMBAUM, EDUARDO EURNEKIAN
- 11 Christians Killed Every Day for Their Faith by Raymond Ibrahim
- LETTER TO THE EDITOR: A Call Against Boycott, Divestment and Sanctions
GERMANY’S COLLUSION WITH MUSLIM ANTI-SEMITISM Daniel Greenfield
Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical left and Islamic terrorism
On April 25th, thousands in Berlin rallied for the “Berlin Tragt Kippa” or “Berlin Wears a Kippah” march. The march had been called after an Israeli Arab Christian had worn a Kippah, a Jewish religious head covering, to test the level of anti-Semitism only to be violently attacked by a Syrian Muslim refugee screaming anti-Semitic slurs. The video of the attack went viral and the march went viral too.
People of good will wore kippahs, took selfies and no one was assaulted by a Syrian refugee.
In June, the perpetrator, Knaan al-Sebai, pled guilty to the attack. He claimed that despite screaming “Jew” in Arabic at his victim, often used as a slur in the Muslim world, he wasn’t anti-Semitic. Instead he blamed hashish and exhaustion. Despite being 19-years-old, Al-Sebai was sentenced to 4 weeks in juvie.
In Germany, if you’re under 20, you too can be treated as a juvenile after a violent anti-Semitic attack.
The Syrian-Palestinian migrant “fell out of the nest too early and had not yet learned to properly fly,” Judge Günter Räcke tenderly summed up the violent assault by the adult man.
Judge Räcke diagnosed the violent criminal with a bad case of frustration. Jews were just an outlet for his “bad mood”. The job center had cut off his support. When he attacked the man he thought was a Jew, he “felt that he was in the right. That’s a powerful thing.” Indeed it is. Just ask any Nazi.
Knaan al-Sebai had assaulted his victim with a bottle and a belt. He would later claim that despite the assaults, “I did not want to beat him, I just wanted to scare him.” He also screamed anti-Semitic slurs at the Arab Christian veterinary student. When a local German woman told him that you can’t behave this way in Germany, he had shouted back at her, “I don’t give a damn. I’m Palestinian. ”
Instead of sending him to jail, Judge Räcke sentenced the anti-Semitic thug to take a tour of the House of the Wannsee Conference; the lavish mansion that hosted the Nazi conference plotting the extermination of the Jews. A location frequently visited by Jewish tourists.
“It’s not an extended civics course,” Judge Räcke said. Just so he’ll understand why everyone is so upset.
“I made a mistake and I have learned from it,” the Syrian refugee told the court. “I hope not to end up in this situation again.”
Any Jews or Christians whom he may or may not attack in the future share the same hope.
Since El-Sebai had been held for two months before trial, he walked away with time served. And now he’s suing for compensation over the extra days that he was held in custody while awaiting trial.
The Syrian refugee would like 950 Euros or approximately $1,000 from Germany. And he’s also appealing theconviction.
Since his original viral assault, there have been a number of anti-Semitic attacks in Berlin.
10 Syrians were arrested in early July for attacking a man wearing a Star of David while screaming anti-Semitic slurs. In June, a Jewish teenager was attacked at a Berlin train station for the music he was listening to. “I don’t want to hear this Jew s*** here! This is our town, our turf. If I see you here again, I’ll slit your throat, you f***ing Jew.”
When a German friend tried to defend him, he was met with the rejoinder, “You lousy Germans. You don’t have a right to say anything.”
One of the weapons of choice of the Arab Muslim attackers was a broken bottle.
Also in June, a 14-year-old Jewish girl was murdered by a Muslim refugee in Germany.
Last year there were 1,453 anti-Semitic attacks in Germany. There are only around 100,000 Jews in Germany. Many of them have only a limited Jewish ancestry, don’t identify as Jewish and wouldn’t be likely to be singled out for anti-Semitic attacks. The official Jewish community in Berlin numbers 10,000.
It’s when we compare 100,000 Jews to 1,453 anti-Semitic incidents that we can see the problem.
The United States averages fewer anti-Semitic incidents per year, in a country with between 4 to 6 million Jews, than all of Germany.
Even in the UK, there were 1,382 incidents in 2017 in a country with 263,346 Jews.
Why is Germany so much worse? The court case of Knaan al-Sebai and its aftermath, the Kippah march and Judge Räcke, along with Merkel’s open borders policy for migrants like Al-Sebai, hold the answer.
The kippah worn by the Arab Christian veterinary student when he was attacked was put on display in the Jewish Muslim of Berlin. It’ll become part of the museum’s permanent collection.
And like the kippah march, the resort to virtuous symbolism misses the real point.
Anti-semitism isn’t an abstraction. It’s not a theory or a symbol. It’s what happens when violent thugs like Knaan al-Sebai are given a pass for attacking Jews. The museum’s new permanent display will open in 2019. But El-Sebai was out in a few months and may yet end up making a thousand bucks out of it.
Last year, a German regional court ruled that an attempted firebombing of a synagogue by three Muslim men wasn’t anti-Semitic, but had been carried out to draw “attention to the Gaza conflict”.
The anti-Semitic arsonists, two Muhammads and an Ismail, blamed alcohol and marijuana, and received suspended sentences.
The Knaan al-Sebai case wasn’t atypical, it’s typical of what happens when the occasional anti-Semitic Muslim attacker is actually put on trial in Germany. His lawyer invariably blames drugs and alcohol. A sympathetic judge finds every possible excuse for the attack and lets him off with a slap on the wrist.
But not before the judge condescendingly urges the thug to understand the morally superior position of Germany on anti-Semitism, while at the same time excusing him for not yet adapting to German mores.
Judge Räcke sending Knaan al-Sebai to learn about anti-Semitism at the House of the Wannsee Conference is typical of the preening moral superiority and the anti-Semitism of the authorities who want to be seen as condemning anti-Semitism even while they actually collude with anti-Semites.
That doesn’t only happen in Germany. But it has become ubiquitous there.
The Knaan al-Sebai attack has become a symbol of the hollow self-righteous posturing and its ugly aftermath. The German authorities pay lip service to symbolic events like the Kippah March even as the attacker who was behind it was quickly set free and may even yet be rewarded for his crime.
Germany condemns anti-Semitic violence in word and condones it in deed.
Anti-Semitism is widely condemned and condoned in Europe. It’s hard to find any mainstream European politician who won’t condemn anti-Semitism, at least in the abstract, but finding real enduring consequences for anti-Semitic Muslim attacks short of outright murder is often equally elusive.
European politicians condone every display of anti-Semitism up to actual physical violence. And European courts condone anti-Semitic violence up to actual murder. And sometimes even then.
The attack by Knaan al-Sebai has become a symbol of overt anti-Semitism in broad daylight. But it’s also a symbol of covert anti-Semitism. And we cannot understand the one without the other.
Muslim anti-Semitism is not organically part of Europe. It was covertly brought there. It was covertly cultivated there. And it is being covertly protected, as Knaan al-Sebai, was protected. When Muslim migrants swarmed into Europe, the authorities promised that they would do the jobs that Germans didn’t want to do. Very few of these refugees have taken on gainful employment. But refugees like Knaan al-Sebai are hard at work doing the jobs that Merkel and some other Germans don’t want to do.
Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical left and Islamic terrorism
On April 25th, thousands in Berlin rallied for the “Berlin Tragt Kippa” or “Berlin Wears a Kippah” march. The march had been called after an Israeli Arab Christian had worn a Kippah, a Jewish religious head covering, to test the level of anti-Semitism only to be violently attacked by a Syrian Muslim refugee screaming anti-Semitic slurs. The video of the attack went viral and the march went viral too.
People of good will wore kippahs, took selfies and no one was assaulted by a Syrian refugee.
In June, the perpetrator, Knaan al-Sebai, pled guilty to the attack. He claimed that despite screaming “Jew” in Arabic at his victim, often used as a slur in the Muslim world, he wasn’t anti-Semitic. Instead he blamed hashish and exhaustion. Despite being 19-years-old, Al-Sebai was sentenced to 4 weeks in juvie.
In Germany, if you’re under 20, you too can be treated as a juvenile after a violent anti-Semitic attack.
The Syrian-Palestinian migrant “fell out of the nest too early and had not yet learned to properly fly,” Judge Günter Räcke tenderly summed up the violent assault by the adult man.
Judge Räcke diagnosed the violent criminal with a bad case of frustration. Jews were just an outlet for his “bad mood”. The job center had cut off his support. When he attacked the man he thought was a Jew, he “felt that he was in the right. That’s a powerful thing.” Indeed it is. Just ask any Nazi.
Knaan al-Sebai had assaulted his victim with a bottle and a belt. He would later claim that despite the assaults, “I did not want to beat him, I just wanted to scare him.” He also screamed anti-Semitic slurs at the Arab Christian veterinary student. When a local German woman told him that you can’t behave this way in Germany, he had shouted back at her, “I don’t give a damn. I’m Palestinian. ”
Instead of sending him to jail, Judge Räcke sentenced the anti-Semitic thug to take a tour of the House of the Wannsee Conference; the lavish mansion that hosted the Nazi conference plotting the extermination of the Jews. A location frequently visited by Jewish tourists.
“It’s not an extended civics course,” Judge Räcke said. Just so he’ll understand why everyone is so upset.
“I made a mistake and I have learned from it,” the Syrian refugee told the court. “I hope not to end up in this situation again.”
Any Jews or Christians whom he may or may not attack in the future share the same hope.
Since El-Sebai had been held for two months before trial, he walked away with time served. And now he’s suing for compensation over the extra days that he was held in custody while awaiting trial.
The Syrian refugee would like 950 Euros or approximately $1,000 from Germany. And he’s also appealing theconviction.
Since his original viral assault, there have been a number of anti-Semitic attacks in Berlin.
10 Syrians were arrested in early July for attacking a man wearing a Star of David while screaming anti-Semitic slurs. In June, a Jewish teenager was attacked at a Berlin train station for the music he was listening to. “I don’t want to hear this Jew s*** here! This is our town, our turf. If I see you here again, I’ll slit your throat, you f***ing Jew.”
When a German friend tried to defend him, he was met with the rejoinder, “You lousy Germans. You don’t have a right to say anything.”
One of the weapons of choice of the Arab Muslim attackers was a broken bottle.
Also in June, a 14-year-old Jewish girl was murdered by a Muslim refugee in Germany.
Last year there were 1,453 anti-Semitic attacks in Germany. There are only around 100,000 Jews in Germany. Many of them have only a limited Jewish ancestry, don’t identify as Jewish and wouldn’t be likely to be singled out for anti-Semitic attacks. The official Jewish community in Berlin numbers 10,000.
It’s when we compare 100,000 Jews to 1,453 anti-Semitic incidents that we can see the problem.
The United States averages fewer anti-Semitic incidents per year, in a country with between 4 to 6 million Jews, than all of Germany.
Even in the UK, there were 1,382 incidents in 2017 in a country with 263,346 Jews.
Why is Germany so much worse? The court case of Knaan al-Sebai and its aftermath, the Kippah march and Judge Räcke, along with Merkel’s open borders policy for migrants like Al-Sebai, hold the answer.
The kippah worn by the Arab Christian veterinary student when he was attacked was put on display in the Jewish Muslim of Berlin. It’ll become part of the museum’s permanent collection.
And like the kippah march, the resort to virtuous symbolism misses the real point.
Anti-semitism isn’t an abstraction. It’s not a theory or a symbol. It’s what happens when violent thugs like Knaan al-Sebai are given a pass for attacking Jews. The museum’s new permanent display will open in 2019. But El-Sebai was out in a few months and may yet end up making a thousand bucks out of it.
Last year, a German regional court ruled that an attempted firebombing of a synagogue by three Muslim men wasn’t anti-Semitic, but had been carried out to draw “attention to the Gaza conflict”.
The anti-Semitic arsonists, two Muhammads and an Ismail, blamed alcohol and marijuana, and received suspended sentences.
The Knaan al-Sebai case wasn’t atypical, it’s typical of what happens when the occasional anti-Semitic Muslim attacker is actually put on trial in Germany. His lawyer invariably blames drugs and alcohol. A sympathetic judge finds every possible excuse for the attack and lets him off with a slap on the wrist.
But not before the judge condescendingly urges the thug to understand the morally superior position of Germany on anti-Semitism, while at the same time excusing him for not yet adapting to German mores.
Judge Räcke sending Knaan al-Sebai to learn about anti-Semitism at the House of the Wannsee Conference is typical of the preening moral superiority and the anti-Semitism of the authorities who want to be seen as condemning anti-Semitism even while they actually collude with anti-Semites.
That doesn’t only happen in Germany. But it has become ubiquitous there.
The Knaan al-Sebai attack has become a symbol of the hollow self-righteous posturing and its ugly aftermath. The German authorities pay lip service to symbolic events like the Kippah March even as the attacker who was behind it was quickly set free and may even yet be rewarded for his crime.
Germany condemns anti-Semitic violence in word and condones it in deed.
Anti-Semitism is widely condemned and condoned in Europe. It’s hard to find any mainstream European politician who won’t condemn anti-Semitism, at least in the abstract, but finding real enduring consequences for anti-Semitic Muslim attacks short of outright murder is often equally elusive.
European politicians condone every display of anti-Semitism up to actual physical violence. And European courts condone anti-Semitic violence up to actual murder. And sometimes even then.
The attack by Knaan al-Sebai has become a symbol of overt anti-Semitism in broad daylight. But it’s also a symbol of covert anti-Semitism. And we cannot understand the one without the other.
Muslim anti-Semitism is not organically part of Europe. It was covertly brought there. It was covertly cultivated there. And it is being covertly protected, as Knaan al-Sebai, was protected. When Muslim migrants swarmed into Europe, the authorities promised that they would do the jobs that Germans didn’t want to do. Very few of these refugees have taken on gainful employment. But refugees like Knaan al-Sebai are hard at work doing the jobs that Merkel and some other Germans don’t want to do.
Related articles
More in this category
OUR SITES אתרי מבט
University of Cape Town to Hold Final Vote on Academic Boycott of Israel Later This Month by Shiri Moshe
The University of Cape Town campus. Photo: Adrian Frith via Wikimedia Commons.
The University of Cape Town, the top-ranking academic institution in Africa, is set to consider enforcing an academic boycott against Israel later this month.
The UCT Senate, a decision-making body comprised primarily of professors and administrators, endorsed a proposal on March 15 to bar the university from entering into any formal relationship with Israeli academic institutions that operate “in the occupied Palestinian territories,” or otherwise enable “gross human rights violations in the occupied Palestinian territories,” the university said in a statement.
Brown University Students Pass BDS Referendum Against Israel
The campus of Brown University in Providence, Rhode Island. Photo: Wikimedia Commons.
JNS.org – Students at Brown University voted overwhelmingly in favor of a referendum held between Tuesday and Thursday, calling on the school to separate itself from companies that conduct business with the State of Israel.
The tally was 69 percent in favor and 31 percent against.
Members of the pro-Israel community nationally and locally condemned the outcome.
Trump Gives Purim Miracle to Israel: Golan Recognition by Adam Eliyahu Berkowitz
“For the sake of My servant Yaakov, Yisrael My chosen one, I call you by name, I hail you by title, though you have not known Me.” Isaiah 45:4 (The Israel Bible™)
Many have seen similarities between the Biblical King Cyrus and President Donald Trump. (Breaking Israel News)
After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!
Many are claiming this was a pre-election gift to Trump’s friend, Netanyahu, but it others see a much larger significance that transcends politics and enters into the realm of the Biblical. One such belief was expressed by Breaking Israel News publisher Rabbi Tuly Weisz, who noted that the announcement came on the Jewish holiday of Purim.
Non-Jews Marking Purim Alongside the Jewish People By Dr. Rivkah Lambert Adler
“The same days on which the Yehudim enjoyed relief from their foes and the same month which had been transformed for them from one of grief and mourning to one of festive joy. They were to observe them as days of feasting and merrymaking, and as an occasion for sending gifts to one another and presents to the poor.” Esther 9:22 (The Israel Bible™)
If there was ever a quintessentially Jewish holiday, it’s Purim, when the Jewish people were threatened by Haman, a descendant of Amalek, and saved by God’s hidden hand. Even so, we find examples of people from the Nations being inspired by the story of Purim and even gathering to mark the day alongside the Jewish people.
PROTESTERS WITH PALESTINIAN FLAGS TURN BACKS ON RABBI’S N. ZEALAND EULOGY
Protesters waving Turkish and Palestinian flags shout anti-Israel slogans during a demonstration in Amsterdam June 4, 2010. Israel’s raid of a Gaza-bound aid flotilla has set off a diplomatic furor, drawing criticism from friends and foes alike and straining ties with regional ally Turkey, which cal. (photo credit: REUTERS)
AMSTERDAM (JTA) — Demonstrators carrying Palestinian flags turned their backs on a Dutch chief rabbi during his eulogy at a vigil for Muslims killed in New Zealand.
The incident Sunday happened as Rabbi Binyomin Jacobs was discussing the meaning of a minute of silence at the gathering at the Dam Square World War II memorial monument. Thousands of people, many of them Muslims, gathered at the square to commemorate the 49 people slain Friday by a far-right killer at two mosques in Christchurch, New Zealand.
New column!
Khaled Abu Toameh : Palestinians: The Other Peace Deal
Hamas is now accusing the Palestinian Authority (PA) and Fatah of exploiting the economic crisis in the Gaza Strip to call on Palestinians to overthrow the Hamas regime. Fatah, for its part, is accusing the “dark forces” of Hamas of acting on orders from outside parties to establish a separate Palestinian state in the Gaza Strip.
The US administration says it will publish its long-awaited plan for peace in the Middle East, known as the “Deal of the Century,” after the general elections in Israel on April 9
Shoshana Bryen : Trump’s State Department Drops “Occupied Territory”
There is a difference between an “honest broker” and a “neutral arbiter.” In advance of the rollout of its Middle East peace plan, the Trump administration has taken a series of steps to ensure its role as the honest broker. The U.S. is not “neutral” between our ally, Israel, and the Palestinians who seek to replace it. But it won’t be easy to change presumptions that are deeply embedded in the
Daniel Pipes : Repairing America’s Broken Universities
When the FBI informs us that parents are ready to spend up to $6.5 million in bribes to get their children into prestige colleges, it seemingly implies that all is very, very well in the American university. But Warren Treadgold tells us that’s an illusion.
He’s a distinguished professor of Byzantine history at St. Louis University who has also taught at Berkeley, FIU, Hillsdale, Stanford, and UCLA. Having entered college in 1967, he draws on long experience to both indict and offer a remedy of the most thoroughly left-wing major institution in America. His book, The University We Need (Encounter, 2018) presents its case with insight and a light touch.
Seth Frantzman : Iran’s ‘Road to the Sea’ Exposed on Golan
The threat posed by Hezbollah and Ali Musa Daqduq, a senior operative in Hezbollah, was unmasked by Israel on Wednesday.
Daqduq was responsible for the “abduction and execution of five American servicemen in Iraq in 2007,” the IDF said. The role of Hezbollah members in neighboring states is an illustration of how groups allied with Iran are continuing to build a web linking Tehran to Beirut via a “road to the sea” that transits Iraq and Syria.
According to the IDF, the role of Daqduq includes establishing terror cells in Iraq to fight the US in 2006, stints training in Lebanon in 2013-2018 and now putting down roots in Syria.
Daniel Greenfield : Democrats and the Antisemitism Trap
Every few weeks, some political or national figure demands a national conversation about race. (Most recently, Senator Kamala Harris insisted, “We have not had these honest discussions about race.”)
What does a conversation about race mean? Invariably, an indictment of the fundamental unfairness of our country, the historical roots of racism in white supremacy, and the national guilt of white people.
Or, to put it more simply, why Senator Kamala Harris deserves to be in the White House.
We don’t have national conversations about anti-Semitism because the problem can’t be narrowed down to an easily blamed demographic. The Democrats invariably try to blame anti-Semitism on the usual suspects, white male Republicans living more than two hundred miles from a Starbucks, but the largest toll of violent anti-Semitic attacks tend to fall on New York City’s black neighborhoods.