In the last 30 years, more mosques and Muslim prayer centers have been built in France than all the Catholic churches built in the last century.
The Church of Santa Rita used to stand in the fifteenth arrondissement of Paris. A few weeks after Father Hamel was murdered by Islamic terrorists, the French police cleared the church. It is now a parking lot. Police dragged the priests out by their legs as a Mass was being celebrated.
In France there are laws protecting old trees. But the state is free to flatten old Christian churches. The vacuums created in the French landscape are already being filled by the booming mosques. Cowardly French authorities would never treat Islam as they are now treating Christianity.
“France is not a random space… fifteen centuries of history and geography determined its personality. Inscribed in the depths of our landscape, the churches, the cathedrals and other places of pilgrimage give meaning and form to our patriotism. Let us demand our civil authorities to respect it”. Two years ago, the French journalist Denis Tillinac promoted this appeal, signed by dozens of French personalities, after some French imams requested the conversion of abandoned churches into mosques.
A year later, terrorists who pledged allegiance to the Islamic State assaulted the Catholic parishioners in the church of Saint-Étienne-du-Rouvray, murdering an elderly priest, Father Jacques Hamel, at the foot of the altar. An outpouring of great emotion followed the most serious attack on a Christian symbol in Europe since the Second World War.
After that attack, the French authorities prevented many Islamist plots against the Notre Dame Cathedral in Paris. Last June, police shot a Muslim man outside the cathedral after he tried to attack them with a hammer. Another terror cell of French women, guided by Islamic State commanders in Syria, had previously been foiled before they could attack Notre Dame. France’s most famous Catholic house of worship is a prime target for the jihadists. A t the same time, France has been dismissing the religious and cultural heritage of France’s Catholic patrimony, which, in a time of religious clashes and revival, should instead be protected as treasures and sources of strength.
Last month, around the time of the first anniversary of the murder of Father Hamel, a wrecking crew demolished the famed Chapel of Saint Martin in Sablé-sur-Sarthe, built in 1880-1886 and deconsecrated in 2015. A parking lot will replace the old Christian building. Photographs and videos posted on social networks, in scenes reminiscent of ISIS’ vandalism of churches in Mosul, show the cross being ripped from the church and the church destroyed. A few days earlier, in Rouen, not far from where Father Hamel had been killed, the local authorities ordered the destruction of the Saint-Nicaise Church’s presbytery, for “safety reasons”.
The Chapel of Saint Martin in Sablé-sur-Sarthe, France, pictured shortly before it was demolished on July 17, 2017. (Image source: Simon de l’Ouest/Wikimedia Commons)
In 1907, the French state appropriated all church property, and now an increasing numbers of local authorities are deciding they cannot or will not renovate their churches. French mayors call this process “deconstruction”.
The year of Father Hamel’s martyrdom, France was very busy demolishing churches. The Patrimoine-en-blog website, a platform providing a regular inventory of demolished churches, reports seven demolished churches in France in 2016 alone, and two in the first half of 2017. Along with these destroyed Christian buildings, 26 churches were put up for sale in 2016, and 12 churches were listed for sale in 2015. In 2017, many churches were converted to offices, apartments, “entertainment centers”, gyms and art galleries.
The picture is not promising for French Catholicism:
“Over the past two years, Christian associations have sold nearly 40 churches throughout the country, at prices ranging from 100,000 to 400,000 euros. Twenty-seven other churches have been demolished. According to the Catholic Church, more than 1,000 churches are to be sold or demolished throughout France”.
According to a report from the Observatory of Religious Heritage, presented at the French Senate, France could lose “5,000 to 10,000 religious buildings by 2030”. Every year, 20 churchesare sold and converted in France. The art historian Didier Rykner, who runs La Tribune de l’Art, said that “not since the Second World War have we seen churches reduced to rubble”.
These authorities and mayors, so lenient when it comes to presenting economic reasons for destroying churches, are always generous when it comes to mosques. “Nearly 2,400 mosques today, compared to 1,500 in 2003, is the most visible sign of the rapid growth of Islam in France, a consequence of a population of immigrant origin and the process of strong re-Islamization”, noted an report by the magazine Valeurs Actuelles.
When it comes to Islam, neutrality is abandoned. For example, “the municipality of Évreux voted for the provision of 5000 square-meters of land, for one symbolic euro, for the project of the Union of the Muslim Faith”. The author and journalist Élisabeth Schemla detailed how French mayors have become “builders of mosques”. This is how, in the last 30 years, more mosques and Muslim prayer centers have been built in France than all the Catholic churches built in the last century.
The Church of Santa Rita used to stand in the fifteenth arrondissement of Paris. A few weeks after Father Hamel was assassinated by the Islamic terrorists, the French police cleared the church. It is now a parking lot. Police dragged out the priests by their legs as a Mass was being celebrated. “When France is moved by the martyrdom of Jacques Hamel and [then Prime Minister] Manuel Valls speaks of financing mosques and training imams, we do not understand that churches are abandoned to their sad fate and demolished”, Eloise Lenesley wrote at the time in Le Figaro.
In France, there are laws protecting old trees from indiscriminate cutting. But the state is free to flatten old Christian churches. The vacuums created in the French landscape are already being filled by the booming mosques.
Cowardly French authorities would never treat Islam as they are now treating Christianity. Marine Le Pen pointedly asked: “What if we built parking lots on top of Salafist mosques, instead of our churches?”
An antisemitic flyer found on the University of Houston campus on Tuesday. Photo: Michael Leone / Facebook
Dozens of flyers and stickers promoting neo-Nazi propaganda were found at the University of Houston (UH) this week, the latest incident associated with an increase in white supremacist activity on campuses nationwide.
The flyers, found on bulletin boards, walls, trash bins, and lamp posts at the university’s main campus on Tuesday, included phrases such as, “Beware the International Jew” and “Imagine a Muslim-Free America,” according to a statement shared online by UH’s chapter of the Young Communist League (YCL).
IDF soldiers make a blessing on the traditional Jewish custom of apple and honey to welcome Rosh Hashanah, the Jewish New Year. (ChameleonsEye / Shutterstock.com)
The International Fellowship of Christians and Jews (The Fellowship) and Friends of the Israel Defense Forces (FIDF) said they will provide $1.5 million in annual Rosh Hashanah “Fellowship Gift Cards” to 12,000 IDF soldiers marking the upcoming Jewish New Year.
The initiative, coordinated in collaboration with the Association for the Wellbeing of Israel’s Soldiers and the LIBI Fund, will provide more than 10,000 lone soldiers and soldiers $140 gift cards. Another 2,200 soldiers will receive gift cards worth $100.
The cards “will allow the soldiers to celebrate the New Year without the burden of financial stress,” the organizations said in a statement Wednesday.
Gaza-based terror group says it will agree to Palestinian Authority conditions on forming joint government and holding elections
Hamas leader Ismail Haniyeh, center, and spokesman Fawzi Barhoum attend a protest in Gaza City on July 22, 2017, against new Israeli security measures implemented at the holy site, which include metal detectors and cameras, following an attack that killed two Israeli policemen the previous week. (AFP/Mohammed Abed)
For the past week or so, Iranian official media and social networks have been abuzz with anecdotes woven around a football match in Tehran between Iran and Syria and the light it might shed on a complicated relationship.
According to most accounts, a group of Syrians flown in by special charter to cheer their national squad in its bid for a place in the World Cup in Moscow staged an anti-Iran demonstration in the stadium. The Syrian contingent included young ladies who refused to wear the Iranian-style hijab.
Their presence in the stadium highlighted the fact that no Iranian woman is allowed to attend a football match after a fatwa by the “Supreme Guide” that women watching young men running around with bare legs might cause “undue excitement”
An Orthodox man passes a British guard in London, UK. (drserg / Shutterstock.com)
A new in-depth survey conducted by the U.K.-based Institute for Jewish Policy Research (JPR) found that around 30 percent of the British public hold at least one anti-Semitic viewpoint.
The report noted, however, that most of the 30 percent polled also held some positive views about Jews.
Further, around 15 percent of the British public indicated they agreed with two or more anti-Semitic views presented to them, while two percent of British adults polled were found to be “hard-core” anti-Semites.
The survey was conducted by JPR senior research fellow Dr. Daniel Staetsky using face-to-face interviews and online polls.
That’s followed by the sounds of the terrorists assaulting a passenger.
“Please don’t hurt me,” he pleads. “Oh God.”
As the passengers rush the cabin, a Muslim terrorist proclaims, “In the name of Allah.”
As New York firefighters struggle up the South Tower with 100 pounds of equipment on their backs trying to save lives until the very last moment, the Flight 93 passengers push toward the cockpit. The Islamic hijackers call out, “Allahu Akbar.”.
The autumn of 2015 was unusual in almost every way on the north Aegean Greek island of Lesbos from which I am writing. There were tens of thousands of illegal migrants on the island, the native population of which was scarcely 100,000. New refugees arrived every day by the thousands.
One evening, the blue-gray sky grumbled shortly after sunset. The thick clouds blackened and rain poured down over the city with a roar. As I ran across the slippery pavement into a friend’s bar, I heard a group of five poor souls speaking Persian with a Turkic accent and running amok, seeking shelter under the eaves of a building.
Back in May, a New Orleans statue of Joan of Arc was tagged with “Tear it Down” graffiti.
Why Joan of Arc? Any famous historical figure is by definition controversial. Joan is a French national
symbol, but Shakespeare depicted her as a malicious witch. The French Quarter where the statue stands is a mostly white neighborhood. France was dealing with a controversial election.
This is what happens when you open a can of historical, religious and nationalistic worms.
Regarding the question that forms the title of this article, I truly believe that the answer is “yes.” It is my belief that Christian Zionism is as obvious a sign of the beginning of the redemption of Israel as are the ingathering of millions of Jews to the land of Israel and the existence of the State of Israel itself. But there are many people who don’t share this perspective.
In the Jewish community, there are still many who are wary of Christian friendship and support. Many Jews are suspicious of an ulterior motive to convert Jews to Christianity that they fear underlies this political partnership.
Last weekend, the world experienced a petrifying “wake up call” when Pyongyang test launched a hydrogen bomb. According to Yukiya Amano, director of the International Atomic Energy Authority (IAEA), Sunday’s test represents “a new dimension to the threat.” Added Amano, “I think the North Korean threat is a global one now.
In the past, people thought it was a regional one, but that is no longer the case.”
Since 1994, when North Korea decided to pull out of the Nonproliferation Treaty (NPT), there has been a huge history of attempts to chain the North Korean nuclear beast, including efforts for military cooperation, sanctions and, of course, negotiations.